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Wouter van Riessen (1967)

The following text comes from the Wouter van Riessen site:

For as long as I can remember, I have been intrigued by self-portraits. What is a self-portrait? A portrait of yourself. But what is that really: a self? Many things come to mind. My particular interest is in the self as a collection of inner voices and moods; in who you are beyond the data that defines your identity. In recent paintings and photographs, I explore the role that the imagination plays in this through art that touches me. From the poems of Baudelaire and the sunflower paintings of Van Gogh, new images arise. They reflect my inner world and are, in this respect, self-portraits.

I like to work with puppets. A puppet is brought to life by the gaze of the person looking at it. Your imagination allows a puppet to return your gaze, and establish a connection. As you look more closely, the puppet becomes increasingly alive, and the intangible relationships between matter and spirit and the inner world versus the outer world rise to the surface. Many of my paintings depict puppeteers. The self-portrait then springs from the relationship between the puppets and the puppet master. One of my paintings shows a man who, with apparent resignation, allows his face to be measured up by two Mr Punch puppets. One holds a ruler up in front of the man’s right eye. This can be read as a (self) critique of the omnipresent tendency to view everything from the perspective of measurable data. This way of looking at things pushes questions that refer to meaning into the background. I believe that visual art plays a crucial role, reaching beyond the bounds of data to recall the elusiveness of reality.

Several years ago, I began researching the power of the imagination based on the three versions of Fifteen Sunflowers in a Vase painted by Vincent van Gogh in 1888 and 1889. The poses and expressions of Van Gogh’s sunflowers have an almost human quality. Yet, when looked at individually, they are sometimes barely recognisable as flowers. In which sense, they are ideal prompts for associative games. When I started to copy Van Gogh’s flowers, I continually saw new things: a jellyfish floating gently upwards; twin sisters with their cheeks pressed together; the head of a bat. The expression of the bouquet as a whole is also quite fascinating; in the version I know best – the one in the Van Gogh Museum – I see a mixture of shock and surprise. That Fifteen Sunflowers in a Vase is such a familiar image is, I feel, a great advantage: it means that everyone can see the origin of my flowers and will be inspired to bring my bouquets to life as well.

For me, the work of the nineteenth-century poet Charles Baudelaire has the power to evoke intimate memories and atmospheres; uncommon feelings of love and transience, connection, and abandonment. To give form to such moods, I use props from childhood: marionettes. Just like Baudelaire’s poems, marionettes are charged with symbolic meaning and are able to convey deep emotions. I buy wooden puppets on the Internet, and rework them with a chisel, sandpaper and acrylic paste until they look just as I want. Then I stage them in tableaux, which I photograph. My images often diverge considerably from what Baudelaire expresses in his poems; my emphasis differs from his. I identify with the characters in another way. In one of the prose poems (Les Veuves), he describes a widow’s son as impetuous, selfish, devoid of gentleness and patience. I saw the child quite differently: stricken by fate, conjoined to his mother. Taking this image as my starting point, I then worked towards a photographic work. I step into the world of Baudelaire and look around freely.

www.ftn-books.com has several van Riessen items available:

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Pino Pascali (1935-1968)

 

Schermafbeelding 2021-07-07 om 16.53.36Pascali has become a legend over the last decade or so. He counts many admirers and many consider his art timeless and as contemporary as his present ” brothers in arms”.

Pino Pascali was born on October 19, 1935 in Bari, Italy.In 1955, Pascali left the science-oriented school that he attended in Bari, and went to a secondary school specialized in the arts in Naples. Later, in 1956, he enrolled at the Accademia di Belle Arti di Roma, on the scenic design course held by Peppino Piccolo with the help of his assistant Fabio Vergoz.He also studied under the guidance of Toti Scialoja, whose open teaching approach encouraged students to experiment with diverse mediums and forms. In the context of the Accademia, Pascali met fellow Arte Povera artist Jannis Kounellis. Pascali also took part in a number of collective shows for young artists: 1956, the Painting Exhibition at the Istituto Tommaseo di Tivoli; 1956, Second Exhibition “Pennello d’argento” at the Circolo Culturale dell Vittorie in Rome; 1959, Scenic Design Show, at the 2nd Festival dei Due Mondi in Spoleto. Before Pascali graduated in 1959 he worked as an assistant scenic designer in many RAI productions and additionally collaborated with the Studio Saraceni, Lodolofilm and Incom as a set designer, graphic design, scriptwriter, and creative writer for television advertising, making sketches, creating characters and shorts for the ads.

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In the early 1960s, Pascali exhibited his sculptures in a number of art exhibitions. In 1965 Pascali exhibited at Galleria La Tartaruga. In January 1968, he had an exhibition at the Galleria Ars Intermedia in Cologne, Germany.

pascali

Pascali died at the age of thirty-two on September 11, 1968 in Rome, Italy, following a tragic motorcycle accident. His short career has served as an important contribution to post-war art.

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Michael Raedecker (1963)

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Michael Raedecker records the memories held within spaces and objects in his enigmatic and dream-like paintings. Suburban homes, tree houses and empty rooms and vacant chairs, all float in haunting isolation. Muted hues are penetrated with thread and needle where the artist hand-sews forms into textural materiality. Raedecker mines art history and popular culture, sourcing compositions from 17th-century garland paintings, obscure magazines, and film stills.

this filmed portrait on Raedecker is by Franz Weisz

Since the beginning of his career as a painter Raedecker has incorporated embroidery into his works as a visual counterpoint to his washed-out paint application. His elaborate needlework adds linear definition to representational forms and the thread and paint visually mix together in areas of dense detail or abstraction. The absence or suggested loss of human presence invites the viewer to contemplate architecture as a mental or emotional space, where the domestic realm is detached from practical implications, yet deeply personal. Images of flowers, food and textiles with darkly ambiguous titles bring the domestic associations of his stitching into play with his subject matter, and show his interest in the Dutch tradition of still-life and Vanitas paintings. Raedecker’s distinct formal language explores the relationship between the formless, complex nature of our emotions and the vessels we use to contain them.

www.ftn-books.com has some nice Raedecker titles available.

raedecker

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Mark Manders (1968)

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Just to illustrate the work by Mark Manders here follows a text he wrote in 1994.

The Absence of Mark Manders

Under a table you have the possibility to test your own absence. The realization that life is taking its course, even without you, is an intense human experience; it shows the finiteness of personality. Mark Manders has inhabited his self-portrait since 1986. This building can expand or shrink at any moment. In this building all words created by mankind are on hand. The building arises, like words, out of interaction with life and things.

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The thoughts that surround him in his building are, materialized or not, always important and never gratuitous. ‘When years ago I went for a walk, I would walk through streets where sometimes a clothespeg would be lying, or, when I entered a place, there would be a table with, for instance, a telephone and an empty vase, briefly I would find myself in a world that I hadn’t determined myself. I decided to build a building next to that world, or rather, in that world. A building which was dominated by a changing arrest, where and through which I would be confronted continuously with my choice, the choice of Mark Manders.’ Mark Manders considers the world surrounding his building as an evolved organism that has been constructed from so-called semi-truths. These fall as some loose atom-truths in a kind of ‘encyclopaedia basement’, a space of about four by five metres, around which he constructs his building. Herewith, Mark Manders places his self-portrait as a building actually between two world views: the world as constructed from atom-like semi-truths and the one in which these truths are accepted as facts. Often, we are not afraid in our materialized projection, the world itself has been confided to us. I remember how we determined our first priority roads and that diviners (reading the future in liver) indicated the place of the city. Walking through my building, I get confronted everywhere with deep arrest, it is terrific, the things over here surmount my momentaneous thinking and are familiar to me, I never get bored.

Mark Manders, 1994

www.ftn-books.com has some nice Mark Manders publications available