At the time i first laid my hands on a publication by Ian Wilson published in the section series . I really thought …..absolutely crazy….however when you read what the van Abbemuseum writes on the publications of Ian Wilson, you see the logic and when you see the logic you notice that every publication is a work of art by itself. I really do not know how many of these “Section” books were published, but for sure i know of 3 i had in my collection ( 2 i still have). There was the art &project publication. ( only 4 pages, but highly collectable) and the section 30 by the van Abbemuseum and the one i made for the Gemeentemuseum in the time Rudi Fuchs was director of the museum. The section 43 was published in an edition of 500 copies. Only 10 or so were sold and the main part of the edition was destroyed at the time the depots of the museum had to relocate because of the renovation in 1996. So my guess is only about 50 have survived what makes this one of the scarcest Ian Wilson publications. Please look at them at www.ftn-books.com
This is what the van Abbemuseum writes about Ian Wilson:
At first, Wilsons artistic explorations took place entirely in the monochrome. He was absorbed by questions relating to perception and painting. This is aptly illustrated by the nameless object of fibreglass and white pigment (1967) recently purchased by the Van Abbemuseum. In it, he created a slight convex curvature atop a circular surface. When hung on the wall at eye level, this ‘disc’ is so subtle that it does not cast any shadows. The fibreglass object presents the perceptive viewer with an ambiguous scene – sometimes it simulates a cavity in the wall, only to pop out of it again a moment later. His last physical objects, ‘Circle on the Floor’ and ‘Circle on the Wall’, were created in early 1968. Almost completely stripped of any material substance, these works are circles consisting only of outlines drawn in chalk and pencil, respectively. Using Wilsons meticulous instructions, the circles can be reproduced for use in any exhibition.
After some time, Wilson realised that it was no longer necessary to create an object in order to realise a concept. Wilson: ‘I found that I could think or say the circle just as well, that I didn’t need to draw it in order to convey the idea I was exploring.’ The movement towards dematerialisation was a widespread tendency among artists in the 1960s. Language predominated as the means of achieving this, and artists employed it in various ways to stimulate a mental process inside the ‘viewer’ of the work.
Wilson exploits the fact that language can be used to conjure up an image or explain a concept. Forming a mental image of a ‘cube’ requires a simple thought process – the concept of ‘infinity’, on the other hand, represents a higher level of linguistic abstraction. In his text entitled ‘Conceptual Art’ (1984), he says: ‘Language is the most formless means of expression. Its capacity to describe concepts without physical or visual references carries us into an advanced state of abstraction.’ In 2002 he explained that ‘by means of language you can grasp the non-visual world.’ By letting go of material objects and continuing his artistic exploration in the realm of the spoken word, he was able to make the transition from visual abstraction to non-visual abstraction.
Initially, Wilsons verbal work was of an informal nature, taking place on the street, at random exhibition openings or in people’s homes. It was in this manner that he presented his work ‘Time’: the word in its spoken form. A deeper discussion on the subject of ‘time’ also emerged. In 1969, Wilson shifted his field of exploration to the medium itself – ‘oral communication as art form’ – and in 1970 was invited to present ‘Oral Communication’ in Europe.
Over the course of the 1970s, his discussions took on a more formal character, and his interests shifted towards ‘The Known and Unknown’, based on Plato’s ‘The Parmenides’. In contrast to a ‘performance’, during a discussion the audience can actively take part in realising the concept of ‘oral communication’. Wilson does not want the discussion to be recorded either on film or audio. He is interested in the concentrated moment in which ideas emerge and are formulated in language. What remains after the discussion is a subjective and unstable thought in the minds of those present. Wilson summarises the core of these discussions in a book series entitled ‘section’.
From 1970 onwards, his discussions were announced using cards, which served as invitations informing the addressee of where Wilson would be and when. Purchases of works were confirmed by a certificate containing a printed and signed declaration by the artist, stating that a discussion had taken place on that date. Wilson had specific ideas concerning the formulation and layout of both the invitation cards and the certificates. These purchase certificates and invitations cards were the only material remnants of the discussion.
In 1986, Wilson stopped holding discussions and concentrated on printed language. From the late 1980s onward, unique series of his artists’ books began to appear, such as ‘The Set of 25 Sections: 90-114, with Absolute Knowledge’ shown here, from 1993. Partially due to renewed interest in Wilson’s spoken works, he started group discussions again in 1999, which to date have focused on the subject of ‘The Absolute’.