
Crafting his films, Jeroen Eisinga (born in Delft in 1966) presents the viewer with a trial without resolution more than once. As long as the film lasts, there is no escape, redemption, clarification, or climax. Thus, the audience is confronted with their helplessness. Despite believing that they have control over their lives, intervention is not always possible. Eisinga states, “Art should elevate an experience, I try to capture a moment that strikes you before you think about it.”
In Distant Sheep (1997), a sheep breathes heavily, as it lies on its back. Unable to turn itself over, the sheep will die without intervention. For the viewer, it remains unclear how the film ends – there is only the moment. The audience is a forced witness, unable to intervene.
Human drama and emotions play a crucial role in Eisinga’s body of work. He describes his pieces as romantic. In Springtime (2011), we see how a swarm of bees takes over Eisinga for twenty minutes, burying his head and bare chest. With this film, Eisinga realizes the sublime moment in which discomfort and pleasure coincide. The fear of experiencing reality is intertwined with the beauty of that same experience.
The romantic notion is also present in the film Longing from 2004. A dead zebra lies on a black and white checkered floor. Eisinga captures the process of decay, the beauty of deterioration. Eisinga explains:
“The German word Longing does not refer to a place or a person, and moreover, it can refer to something that has been but also to something that has never been. It is, therefore, more abstract. My film is about this absence, the emptiness, something that is not there, the hiatus, and the pain felt because of it. It is about the pain of not knowing. If you can study an ‘object in itself,’ then I try to study ‘the absence of that object.’ It is, therefore, about missing, not knowing.
www.ftn-books.com has ten van Abbemuseum title on Eisinga now available.
